The Parthenon (Wonders of the World)

I have been teaching the Parthenon in college courses for more than 30 years. Mary Beard opened my eyes to completely unsuspected aspects of the building, including its adaptation as a Christian church and an Islamic mosque. The chapter on restoration history is a revelation. Beard is her usual sardonic self, combining healthy scepticism with solid scholarship.

Simply commenting on the writing style: very well done. Follows Strunk & White's Elements of Style. Factual too. Every point is rebutted by a counter point, giving a nuianced view. I don't usually give a book five stars (see my other reviews) but this one merits it.

It's interesting learning about the Parthenon, even if its required for my art history class. Love how its easy to carry!

Must have book especially if you are going to Greece.

Good Book!

It is the most famous building in Western history. Yet, in _The Parthenon_ (Harvard University Press), Mary Beard reminds us that there are great voids of mystery about it, that we don't know what large portions of it looked like when it was built, and that much of what we see when we look at the ruin now is a controversial restoration. Beard's serious, academic, but witty monograph makes us look at the ruin again, and realize the role it has played in imagination and in objective Western history. Not only is the Parthenon an amazing and influential building, but it has a few thousand years of history and controversy (starting from before it was built). Beard gives us all the details in a lively account.Beard, a classicist, reminds us that we have to do a lot of guesswork about the Athenian government of the fifth century BCE, even though it looms large in our imagined history of democracy. There were rumors of financial and sexual scandal connected to the project, which was attacked as a colossal waste of money and "dressing up Athens like a whore." The temple was not for worship such as occurs in our churches and mosques (both of which, in time, the Parthenon became). It was a strongbox, a place to keep not only the valuable statue secure, but also plenty of other treasures. The friezes were attacked by Christians when it was turned into a church, and had milder defacement from the Turks when it afterward became a mosque. The temple was more or less intact, though, until 1687, when Christians blew up the gunpowder the Turks were storing there. The ruin we see now on the Acropolis is not the ruin that was left. We now see columns running between the pedimented ends of the building, but this is a reconstruction from the 1920s. To put it mildly, this restoration did not meet the current standards for historic preservation, although it was heartily approved at the time. It is not an accurate reconstruction but "a plausible fiction" made of materials that were to hand, and it inexcusably injured the ancient blocks. Current reconstruction will position them as well as current research methods can direct.Of course the history of the Lord Elgin and his theft or rescue of the sculptures is recounted here in very fair detail. What happened to them in the twentieth century, however, shows how large a role they play in the world's affections and interest. The rich art dealer Joseph Duveen provided the new accommodation for the Elgin Marbles at the British Museum. He somehow had access to the sculptures being prepared for their new accommodation, and in 1938, the director of the museum was horrified to find that copper tools and carborundum were being used to clean the figures at Duveen's direction. Beard reports that "... heads did, discretely, roll, and 'remedial measures' (the phrase alone makes you shudder) were taken on the marbles." There was a flurry of press criticism at the time, but a scholar turned the story up only a few years ago, resulting in an angry and emotional international conference to try to get to the bottom of the events of 1938. Beard says this is only the most recent climax of "the longest-running cultural controversy in the world," the fate of the Elgin Marbles. The Parthenon may be only a ruin, but it plays a role in the world's cares beyond just being a beautiful spot for sightseers. Beard's biography of the building, erudite and vigorous, shows just why the Parthenon looms important among humanity's monuments.

One chilly February morning, just as dawn was arriving and the shops and offices were still clad in the cold grey of the fading night, I saw by the dawn's golden glow the full splendour of the Parthenon floating serenely above the narrow streets of Athens. The sun had risen just enough to light the Parthenon. For a moment or so it floated; the Acropolis could have been a cloud with the Parthenon as a vision of the front door to the home of the gods. It was a perfect metaphor for the reputation of ancient Athens as a city committed to beauty, elegance, grace and the sensitivity to express artistic values. Mary Beard has done a superb job in this concise and poignant history, undoubtedly the finest structure of its kind in the world. The ancients didn't consider it one of the Seven Wonders of the World, they seem to have based their values on volume instead of quality. Perhaps the Parthenon, even today in its ruined state, should be considered first among the Seven Beauties of the World. Her book is a treasure for anyone who has visited the Acropolis; it is essential for anyone who plans to visit Athens and do more than drink ouzo in some seedy taverna. It's more than a bare-bones history; she recounts the scandals in getting it built, and the subsequent sins of omission and commission during the past 20 centuries during which this gem was defaced. Maybe my view is warped because of my first magic view; however, I still regard it as a gift of the gods which mortal humans have spoiled. Beard doesn't offer any such speculation; instead, she does offer a nuts-and-bolts history of this gem from the past. That is the strength of her book, she ignores the nonsense and concentrates on facts. It is also the weakness, in my view. The history is brief but fascinating, but she doesn't understand the psychic importance of Athena to the Athenians. For a comparison, think of the 'Liberty Enlightening the World' statue in New York harbour and its significance to all Americans, whether they have seen it or not. Both statues embody the ideals of the society in which they are displayed; I suggest when you read this book, to keep this comparison in mind to get a full appreciation of just how much each means to the world. England, of course, hasn't built a monument since Stonehenge. England builds little statues to honor its heroes; think of the Albert Memorial. Nelson's Column in Trafalgar Square is a mere 59 columns short of a full Parthenon. How about the Millenium Dome to celebrate two centuries of ? ? ? The Statue of Liberty wasn't an American idea, it was a gift from France. It's not easy to come up with an artifact that expresses the ideals of a society through time. The Parthenon is a timeless monument. Regardless of what or how you think of it, this book will add to your understanding, appreciation and enjoyment. When you think of how many of today's architectural "gems" will still be visited 2,500 years from now, it gives you an appreciation of what the Athenians accomplished. Beard tells you how they did it, and then what happened. It's a superb book.

A spendid book that can be easily read in an afternoon. Covers the topic fully and moves along as it does.

Its worth a read. It gives a good overall account of the history of the Parthenon and I did learn a few interesting points like its post-temple history.But Beard's general scepticism towards ancient Greece and Hellenephilism shines through and I think undermines the account. An enthusiastic analytical approach would have been engaging - like her works on Rome. You always get the feeling that she thinks that the Greeks were too 'full of themselves' and its all a bit of a fraud.

Mary Beard's book is witty, erudite and challenging. She is never dull, and we learn by stealth! We do not see what the ancient Greeks saw, but we are moved. Yet we can also paradoxically visit it in the British Museum. Freud believed that the Parthenon transcended space and time. Was he right?

Opened my eyes to what has happened to these old stones. What we see now and what she has been though is to our eyes now a tragedy... Makes you understand why the British museum are hanging onto the Elgin marbles..

this is a really enjoyable and comprehensive run through the history of the Parthenon and its sculptures, reviewing what is actually known of its original purpose and the context of its construction, from what original sources remain, and covering its fate through the ages. it also covers the modern debate over the ownership of the marbles held in various museums and describes the new museum in Athens, down to practical details of how sculptures are displayed with reference to their original position on the building. If the magic of the Parthenon has touched you, read this excellent book

An interesting and readable account of the history of the Parthenon from its building and original purpose to the present day. It includes a lively and non partisan story of the Elgin marbles and their ongoing saga.